She who stumbles

A message forwarded over e-mail lists:

26th January 2008

PUBLIC ANNOUNCEMENT

TO ALL AUSTRALIANS

On this 26th Day of January 2008, in commemoration of the 20th Anniversary of the proclamation of SURVIVAL day, it is hereby announced that the month of JULY 1-31st is now proclaimed BLACK history month in Australia.

From this day forth and for all years to come, JULY will remain a month of significance and symbolism for the unity of Aboriginal and Torres Strait Islander Nations, in celebration of Australia’s rich, vibrant Indigenous histories and cultures.

JULY will provide an opportunity for ALL AUSTRALIANS to recognise the true Australian identity, giving Schools, Government, Multicultural Australia and most significantly Aboriginal and Torres Strait Islander Communities the opportunity to respectfully promote greater awareness of the diversity, innovation of Aboriginal and Torres Strait Islander splendour.

Australia’s BLACK history month, will join the worldwide celebration of Black History Month, giving a greater international profile to Aboriginal and Torres Strait Islander nations, alongside Canada, the United Kingdom and the United States of America.

The Australian community is hereby advised to BLACK out JULY in their diaries annually as a month of pride and celebration of all tribal groups and people throughout Australia and the Torres Strait.

1st JULY ­ 31st JULY AUSTRALIA’S BLACK HISTORY MONTH

WE HAVE SURVIVED

Stand up for Aboriginal rights on the first day of the new parliament!

Tuesday, February 12 2008
Meet Aboriginal Tent Embassy 11:30am
March to Parliament for 1pm rally

Turn back Howard and Brough’s racist legacy!

- Reinstate the Racial Discrimination Act
- Demand immediate review of the NT intervention
- End welfare quarantines, compulsory land acquisition and
‘mission manager’ powers
- Implement the UN Declaration on the Rights of Aboriginal People
- Aboriginal control of Aboriginal affairs

In the final months of government, John Howard introduced a package of discriminatory, unfair and punitive measures against Aboriginal people in the Northern Territory. Aimed at controlling Aboriginal lives and land, the legislation was a stark violation of basic human rights and dignities.

Federal Labor is promising a new era in Aboriginal affairs. They are pledging to say sorry to the stolen generation and to sign the UN declaration on the Rights of Indigenous People. They have promised to restore both the CDEP (Community Development and Employment Program) and the permit system, which will ameliorate some of the worst effects of the NT intervention.

Unfortunately there are aspects of ALP policy that is still disturbingly similar to the Liberals’. Plainly discriminatory measures such as mandatory welfare quarantines, compulsory land acquisition and the presence of non-Aboriginal “business managers” with extraordinary powers are being suffered under right now. There has been no move to allow the operation of the Racial Discrimination Act. The cry for immediate review of the legislation coming from across the NT has been ignored.

The Labor Government must comply with accepted international human rights laws and standards of non discrimination, equality , natural justice and procedural fairness. Legislation being implemented in the NT breaches commitments Australia has made as a signatory to major human rights treaties and conventions; such as the Convention on the Elimination of All Forms of Racial Discrimination and the International Covenant on Economic, Social and Cultural Rights. The Human Rights Commission must immediately review the legislation to ensure compliance with these obligations.

The federal election revealed overwhelming opposition to the intervention among Aboriginal communities. When Labor MP’s in affected areas emphasised political differences to the Coalition they consistently received over 80% of the vote; with 95% in the town of Wadeye.

Despite government claims that the intervention is a response to the Anderson & Wild “Little Children are Sacred” report, no new community-based services to ensure the safety and protection of children have been established, and there has been a notable duplication of services - particularly in the area of child health checks. There is an urgent need for delivery of essential services, infrastructure and programs genuinely targeted at improving the safety and well being of children and developed in consultation with communities. Huge amounts of public money have been wasted, with $88 million alone going towards bureaucrats to control Aboriginal welfare.

Moving Forward
A vibrant, mass convergence Canberra on the first day of parliament will be an important step in challenging the lingering legacy of Howard’s racism. We can strongly push for an immediate end to what Aboriginal communities have themselves described as an invasion. We can send a strong signal to Kevin Rudd and his new government to put Aboriginal rights at the centre of their agenda; to massively increase the resources available to communities across Australia and to respect Aboriginal control of Aboriginal affairs.

How to get there!
Buses will be leaving from the Block, opposite Redfern Station, on Tuesday 12 February. Get there at 7am for 7:30am departure.

Ring Janene to book a seat on the bus – 0416 490 481 - $20 ($10 concession).

If you are interested in going down to Canberra on Monday 11 Feb, let us know that as well. Bus times for Monday are still being confirmed.

Initiated by the Aboriginal Rights Coalition, Sydney. Come to the meetings 6pm every Monday at Redfern Community Centre, Hugo St.

Contact:
Shane Phillips 0414077631
Greg Eatock 0432050240
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I’m going to try to write more about this later, in response to Bfp’s post about identity politics. I want to unpack the notion that women of colour feminism is a “home” to which we can return after fighting injustice on several fronts. The best unpacking of those dynamics is Bernice Johnson Reagon, in her piece ‘Coalition Politics: Turning the Century’. The piece is about the dangers of coalition work, and of working across difference. I like to read it alongside Chela Sandoval’s ‘U.S. Third World Feminism: The Theory and Method of Oppositional Consciousness in the Postmodern World’. I think what these two texts highlight is that women of colour feminism is about more than ‘woc issues’ or about creating a space for women of colour excluded from other communities and movements, that it involves distinct methodologies. I think it’s especially pertinent to point out that women of colour feminist traditions centralise issues differently than other social movements, define subjects differently than other social movements, and operate differently than other social movements. This isn’t to say that women of colour feminism is perfect. But the conversations on alliance and difference have a bit of history amongst women of colour, and it gets beyond 101 level.
To me, Bernice Reagon’s piece is a logical — and less intellectualised! — extension of Audre Lorde’s comments about difference in ‘The Master’s Tools Will Never Dismantle the Master’s House’. These texts describe the creative, and terribly difficult, engagement across difference that needs to occur when we come together under the banner of ‘women of colour’ only to realise that there are still many differences dividing us.

Enough of my prattling. On with the show.

Coalition Politics: Turning the Century*

(*based upon a presentation at the West Coast Women’s Music Festival 1981,
Yosemite National Forest, California)

BERNICE JOHNSON REAGON

I’ve never been this high before. I’m talking about the altitude. There is a lesson in bringing people together where they can’t get enough oxygen, then having them try to figure out what they’re going to do when they can’t think properly. I’m serious about that. There probably are some people here who can breathe, because you were born in high altitudes and you have big lung cavities. But when you bring people in who have not had the environmental conditioning, you got one group of people who are in a strain—and the group of people who are feeling fine are trying to figure out why you’re staggering around, and that’s what this workshop is about this morning.

I wish there had been another way to graphically make me feel it because I belong to the group of people who are having a very difficult time being here. I feel as if I’m gonna keel over any minute and die. That is often what it feels like if you’re really doing coalition work. Most of the time you feel threatened to the core and if you don’t, you’re not really doing no coalescing.

I’m Bernice Reagon. I was born in Georgia, and I’d like to talk about the fact that in about twenty years we’ll turn up another century. I believe that we are positioned to have the opportunity to have something to do with what makes it into the next century. And the principles of coalition are directly related to that. You don’t go into coalition because you just like it. The only reason you would consider trying to team up somebody who could possibly kill you, is because that’s the only way you can figure you can stay alive.
A hundred years ago in this country we were just beginning to heat up for the century we’re in. And the name of the game in terms of the dominant energy was technology. We have lived through a period where there have been things like railroads and telephones, and radios, TV’s and airplanes, and cars, and transistors, and computers. And what this has done to the concept of human society and human life is, to a large extent, what we in the latter part of this century have been trying to grapple with. With the coming of all that technology, there was finally the possibility of making sure no human being in the world would be unreached. You couldn’t find a place where you could hide if somebody who had access to that technology wanted to get to you. Before the dawning of that age you had all these little cute villages and the wonderful homogenous societies where they everybody looked the same, did things the same, and believed figure out the same things, and if they didn’t, you could just kill them and nobody would even ask you about it.

We’ve pretty much come to the end of a time when you can have a space that is “yours only”—just for the people you want to be there. Even when we have our “women-only” festivals, there is no such thing. The fault is not necessarily with the organizers of the gathering. To a large extent it’s because we have just finished with that kind of isolating. There is no hiding place. There is nowhere you can go and only be with people who are like you. It’s over. Give it up.
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