NT Intervention is ageist

And a peak legal body representing Indigenous Territorians says the intervention has had the unintended consequence of prosecuting teenagers for having sex with each other.

Helen Wodak from the North Australian Aboriginal Justice Agency says a year on from the release of the Little Children Are Sacred report, its teenagers who are being targetted.

“We expected to see an increase in people being charged for sex offences with children and that’s not what we’ve seen. We’ve seen an increase in teenagers being prosecuted for having sex with other teenagers.”

Ms Wodak says the intervention has unevenly targetted Indigenous teenagers, but not other teens who are also having sex.

She says it may be a matter of racial discrimination.

from ‘Intervention under legal attack’ Posted Mon Jun 16, 2008 9:40am AEST; Updated Mon Jun 16, 2008 10:24am AEST, ABC News

When we say the intervention is “paternalistic” I think it literally refers to an authoritarian parental kind of control to which Aboriginal people — young and old — are supposed to respond with filial loyalty. And if you want to frame it in terms of the heterosexual nuclear family, then the framing of colonial state authority as “paternal” subtly invokes the gendering of community authority as “maternal”… which indeed a lot of community authority is, in the sense of being in the control of women.

I.e. the message is: mothers can’t take care of their children (blame women for men’s sexual abuse of children); children can’t take care of themselves (Aboriginal children are sexually irresponsible); Aboriginal men have failed in their patriarchal duties to protect women and children (and aren’t ‘real men’); Daddy State must step in and take a firm hand with them all. It’s a dynamic which repeats itself all over colonial regimes: disruption of familial (especially women’s) authority by an overarching colonial state patriarchy.

But what do young people (and I mean kids under the age of eighteen) have to say about the intervention? What must it feel like to live in an environment where your sexual decisions are ascribed either to depravity being visited upon you from outside, or your own internalised depravity? Where there is nothing to empower you to make sexual decisions for yourself?

If we frame (all) child abuse as an act of ageism — an effect of a political system which disenfranchises children and young people, which deprives them of the ability to make sexual decisions for themselves, which deprives them of a voice to speak about their sexuality (including abuses thereof) — then responses to child abuse which constrain children must also be viewed as abusive and ageist.

So why isn’t criminalising Aboriginal adolescents for having sex viewed as a form of sexual abuse of children? (A question which is based on a statement I made: you cannot combat sexual abuse of children by instituting a system of racial abuse.)

Call for a National Day of Action on Saturday June 21 to Stop the Racist Northern Territory Intervention

[Not dead, just gone to ground as the meatspace obligations spiral out of control.]

Please spread far and wide.

Endorsed by the national conference called by the Aboriginal Rights Coalition on Sunday May 25 in Sydney attended by over 200 people.

- Repeal all “NT intervention” legislation
- Restore the Racial Discrimination Act
- Fund infrastructure and community controlled services
- Sign and implement the UN Declaration on the Rights of Indigenous Peoples
- Aboriginal Control of Aboriginal Affairs

June 21 will mark one year since the Howard Government announced the NT intervention. Far from improving child welfare, the intervention has created a new wave of dispossession and is compounding social problems.

The Racial Discrimination Act has been suspended, land taken over and business managers imposed on communities.

The universal quarantining of welfare payments, the closure of many Community Development Employment Projects (CDEP) and the compulsory acquisition of Aboriginal property has forced thousands of people from their communities into urban centres.

Bagot town camp in Darwin, for example, has increased in population from 500-1200 people since the intervention. People are facing extreme hardship without jobs, services or stable accommodation.

While the Rudd Labor government made a symbolic apology for the Stolen Generations, in practice, it has retained and expanded Howard’s explicitly racist intervention laws. The government refuses to acknowledge the social break down taking place. They continue to deny protection under the Racial Discrimination Act.

Aboriginal people are suffering stark discrimination as they are forced to stand in segregated queues in Centrelink, in supermarkets and in schools. The practice of traditional culture is becoming impossible for many, unable to travel due to welfare restrictions. As Lyle Cooper, Vice President Bagot Community has said, “I thank you Prime Minister Rudd for your apology…(but) it’s an invasion all over again. We are being told where to shop, what to eat, how to act and how to live”.

Communities continue to stand up against the intervention. Scores of representatives from “prescribed areas” traveled to join the 2000 strong Canberra Convergence at the opening of the new Parliament. Many more will come from communities around the Northern Territory to protest in Alice Springs and Darwin as part of the national protests on 21 June.

One of the strongest examples is Yuendumu, where a strategy of non-cooperation has held off repeated attempts by the government to take over local programs and implement “income management”. Jeannie Nungarrayi Egan from the community council has said, “No body likes it, we have to control our own community, we’re going to push out the quarantine”.

Social Justice Commissioner Tom Calma recently released a report which demonstrates how NT intervention legislation contravenes numerous UN charters to which Australia is signatory, including International Covenants on Civil and Political Rights (ICCPR); on Economic, Social and Cultural Rights (ICESCR); and the Convention on the Elimination of All Forms of Racial Discrimination (ICERD).

In July Jenny Macklin, the Minister for Aboriginal Affairs will begin a review of the Intervention. We need to bring thousands of people out onto the streets around the country to ensure grass-roots voices are no longer ignored. The new Government must break with the assimilationist policies of the Howard era. They must act on the UN Declaration on the Rights of Indigenous Peoples. A massive injection of funds and resources into communities is badly needed, but cannot come at the expense of basic human rights. Only an approach which respects self-determination will lead to improvements in community life.

Stop the intervention, Stop the Racism - Human Rights for all!

Sydney: 11am, The Block, Redfern
contact Monique Wiseman 0415410558 or Paddy Gibson 0415800586

Alice Springs - Mbantua: 2pm Court House Lawns
contact Barbara Shaw 0401291166 or Marlene Hodder 0889525032

Darwin: 10am Raintree park
contact Liv 0401955405

Perth: 11am Wesley Church, cnr Hay and William st
contact Natasha Moore 0434303248

Brisbane: 11am State Parliament, George st
contact Lauren 0413534125

Melbourne: 12pm State Library
contact Michaela 0429136935

Wollongong: 10am Lowden Square (east side of Wollongong Station)
contact Sheree Rankmore 42281585 or Tina McGhie 0415504589

Adelaide: details tba
contact John Hartley 0424943990 Sue Gilby 0431112898

Rally endorsed by the national conference called by the Aboriginal Rights Coalition on Sunday May 25 in Sydney attended by over 200 people. Support from Aboriginal leaders and activists includes: Barbara Shaw (Mt Nancy town camp, Alice Springs), Lyle Cooper (President of Bagot community, Darwin), Harry Nelson (President, Yuendumu community council), June Mills (Long-grass association, Darwin), Pat Eatock (National Secretary, National Aboriginal Alliance), Brian Butler, Shireen Malamoo, Millie Ingram, Pastor Ray Minniecon, Mitch, Peta Ridgeway, Heidi Norman, Shane Phillips

Supportive organisations include: Maritime Union of Australia (MUA NSW & NT), Construction Forestry Mining and Energy Union (CFMEU), Railway Tram and Bus Union (RBTU NT), Australian Services Union (ASU NT), Top End Aboriginal Conservation Alliance, Australians for Native Title and Reconciliation (ANTaR NSW & NT), Indigenous Social Justice Association, Alliance for Indigenous Self Determination Melbourne, Intervention Rollback Action Group (Alice Springs), Aboriginal Rights Coalition (Darwin, Sydney, Brisbane and Perth)